Apophthegmata Patrum: patristic literature: Monastic literature: of Egyptian monasticism as the Apophthegmata Patrum (“Sayings of the Fathers”). Compiled . APOPHTHEGMATA PATRUM (Maxims of the fathers), Graeco-Latin name customarily used to refer to a species of Christian literature consisting of sayings and. The World of the Desert Fathers (Apophthegmata Patrum) on * FREE* shipping on qualifying offers.

Author: Kebar Tygogul
Country: Saint Kitts and Nevis
Language: English (Spanish)
Genre: Art
Published (Last): 20 October 2011
Pages: 74
PDF File Size: 17.93 Mb
ePub File Size: 16.89 Mb
ISBN: 891-9-88069-866-9
Downloads: 47771
Price: Free* [*Free Regsitration Required]
Uploader: Jushakar

Portraits 8 The Apophthegmata Patrum: For we do not have to uproot the passions, but patgum them. This page was last edited on 20 Aprilat As to the character of the apophthegmata we find that, while they contain a certain grotesque element, the general teaching maintains a high level.

And the old man said to him, “Go sit in thy cell, and thy cell shall teach thee all things.

Catholic Encyclopedia (1913)/Apophthegmata Patrum

There is no reason to doubt that these sayings and anecdotes were in large measure authentic, but no doubt many were attributed to wrong persons, and many more were apocryphal inventions. Fathers patruj the Church: The old men used to say, “When we do not experience warfare, we ought so much the more to humiliate ourselves.

God heard his prayer. They cover the whole field of the spiritual and religious life, and are a veritable storehouse of ascetic lore: For to throw oneself before God signifies this: And David was humble, and God was with him. Users without a subscription are not able to see the full content.

Apophthegmata Patrum | Christian literature |

They are typically in the alophthegmata of a conversation between a younger monk and his spiritual father, or as advice given to visitors.

The abba, seeing him depressed, said to him, “What is the matter, why are you depressed? Search my Subject Specializations: They told of the abbot Macarius that if he were making holiday with the brethren, and wine was brought, and he drank for the brethren’s sake, he set this bond upon himself that for one cup of wine, he would drink no water for a whole day.

The abbot Daniel used to say, “Even as the body flourishes, so does the soul become withered: Excerpts from the Apophthegmata Patrum Compuntio apohthegmata.

An old man practiced the ascesis of not drinking for forty days, and if by chance it happened to be hot, he rinsed his jug, filled it with water and hung it in front of him. A brother asked an old man, “What shall I do, father, for I am not acting at all like a monk, but I eat, drink, and sleep carelessly, and I have evil thoughts and I am in great trouble, passing from one work to another and from one thought to another?

Afterwards they asked him, “What was in your heart when you were driven away and then brought back again?

It is the same for you: Syncletica of holy memory said, “Sore is the toil and struggle of the unrighteous when they turn to God, and afterwards is joy ineffable.

Some are terse aphorisms, others portray dramatic encounters in which young monks come to their elders, begging: A brother asked an old man, saying, “What thing is there so good that I may do it and live? Against the [thought of lust], another old man said, “Be like him who passes through the market place in front of an inn and breathes the smell of cooking and roasting.

The abbot Mathois said, apophthehmata nearer a man approaches to God, the greater sinner he sees himself to be.

The original sayings were passed down from monk to monk, though in their current version most simply describe the stories in the form of “Abba X said But his disciple, knowing the reason, said to the brethren, “For God’s sake do not give it patrim, for he brings under his body with torments thereafter in his cell.

Cistercian Publications, payrum edition, Text and Context The Pattum Patrum: An old man was asked, “How can I find God? Let your imagination think what it likes, only do not let your body leave the cell.

Views Read Edit View history. For I think the little you can do not is of equal value to the great deeds which Abba Anthony accomplished on the mountain, and I believe that by remaining sitting in your cell for the name of God, and guarding your conscience, you also will find the place where Abba Anthony is.

The sayings were originally passed on orally in that language.

Encyclopædia Iranica

I tell you, many have injured their bodies without discernment and have gone away from us having achieved nothing. Ascetical Theory 11 Evagrius Ponticus: The earliest written record of the sayings appears to be from the end of the 4th century AD. Apophthegmata Patrum Aegyptiorum Greek: And the brethren, eager to give him pleasure, would bring him wine. Classical, Early, and Medieval Plays and Playwrights: In the contest, the athlete fight with his fists, in his thoughts, the monk stands, his arms stretched out in the form of a cross to heaven, calling on God.

In truth, it is written, “You who love the Lord, hate evil. An old man said, “In all trials do not blame others but only yourself, saying, “It is because of my sins that this has happened. This page was last edited on 10 Octoberat Now he had not told the abba that he had children. A brother asked an old man, “If I am living with some brethren and see something contrary to what is right, do you want me to say so? Sayings of the Early Christian Monks Revised ed. Anthony said, That with our neighbor there is life and death: Many of them have a primitive freshness and quaintness, and a directness that comes from a deep knowledge of the human heart.

They almost always possess a simple beauty that makes them interesting and wholesome reading, and at times they rise to great mystic heights. Classical, Early, and Medieval Prose and Writers: Harmless Contributor Webpage Publisher: Civil War American History: